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portada Antiphon the Athenian: Oratory, Law, and Justice in the age of the Sophists (en Inglés)
Formato
Libro Físico
Año
2009
Idioma
Inglés
N° páginas
222
Encuadernación
Tapa Blanda
Peso
0.80
ISBN
9780292722224
ISBN13
9780292722224
N° edición
1

Antiphon the Athenian: Oratory, Law, and Justice in the age of the Sophists (en Inglés)

Michael Gagarin (Autor) · Univ Of Texas Pr · Tapa Blanda

Antiphon the Athenian: Oratory, Law, and Justice in the age of the Sophists (en Inglés) - Michael Gagarin

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Reseña del libro "Antiphon the Athenian: Oratory, Law, and Justice in the age of the Sophists (en Inglés)"

Winner, Friends of the Dallas Public Library Award from the Texas Institute of Letters, 2003Antiphon was a fifth-century Athenian intellectual (ca. 480-411 BCE) who created the profession of speechwriting while serving as an influential and highly sought-out adviser to litigants in the Athenian courts. Three of his speeches are preserved, together with three sets of Tetralogies (four hypothetical paired speeches), whose authenticity is sometimes doubted. Fragments also survive of intellectual treatises on subjects including justice, law, and nature (physis), which are often attributed to a separate Antiphon the Sophist. Were these two Antiphons really one and the same individual, endowed with a wide-ranging mind ready to tackle most of the diverse intellectual interests of his day?Through an analysis of all these writings, this book convincingly argues that they were composed by a single individual, Antiphon the Athenian. Michael Gagarin sets close readings of individual works within a wider discussion of the fifth-century Athenian intellectual climate and the philosophical ferment known as the sophistic movement. This enables him to demonstrate the overall coherence of Antiphon's interests and writings and to show how he was a pivotal figure between the sophists and the Attic orators of the fourth century. In addition, Gagarin's argument allows us to reassess the work of the sophists as a whole, so that they can now be seen as primarily interested in logos (speech, argument) and as precursors of fourth-century rhetoric, rather than in their usual role as foils for Plato.

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