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portada Gorgias: The Dialogues of Plato (en Inglés)
Formato
Libro Físico
Autor
Idioma
Inglés
N° páginas
110
Encuadernación
Tapa Blanda
Dimensiones
28.0 x 21.6 x 0.6 cm
Peso
0.27 kg.
ISBN13
9781721844548

Gorgias: The Dialogues of Plato (en Inglés)

Platón (Autor) · Createspace Independent Publishing Platform · Tapa Blanda

Gorgias: The Dialogues of Plato (en Inglés) - Jowett, Benjamin ; Plato

Libro Físico

S/ 63,27

S/ 126,54

Ahorras: S/ 63,27

50% descuento
  • Estado: Nuevo
Origen: Estados Unidos (Costos de importación incluídos en el precio)
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Reseña del libro "Gorgias: The Dialogues of Plato (en Inglés)"

Gorgias by Plato. Translated by Benjamin Jowett. Gorgias; c. 485 - c. 380 BC, was a Greek sophist, Siceliote, pre-Socratic philosopher and rhetorician who was a native of Leontini in Sicily. Along with Protagoras, he forms the first generation of Sophists. Several doxographers report that he was a pupil of Empedocles, although he would only have been a few years younger. "Like other Sophists, he was an itinerant that practiced in various cities and giving public exhibitions of his skill at the great pan-Hellenic centers of Olympia and Delphi, and charged fees for his instruction and performances. A special feature of his displays was to ask miscellaneous questions from the audience and give impromptu replies." He has been called "Gorgias the Nihilist" although the degree to which this epithet adequately describes his philosophy is controversial. In several of the dialogues of Plato, doubts have arisen among his interpreters as to which of the various subjects discussed in them is the main thesis. The speakers have the freedom of conversation; no severe rules of art restrict them, and sometimes we are inclined to think, with one of the dramatis personae in the Theaetetus, that the digressions have the greater interest. Yet in the most irregular of the dialogues there is also a certain natural growth or unity; the beginning is not forgotten at the end, and numerous allusions and references are interspersed, which form the loose connecting links of the whole. We must not neglect this unity, but neither must we attempt to confine the Platonic dialogue on the Procrustean bed of a single idea. (Compare Introduction to the Phaedrus.)

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